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Clay Whittington

“Every man prays in his own language,
and there is no language that God does not understand.”
Duke Ellington

Come Sunday
Duke Ellington in Worship

I. Introduction (5 minutes)

  • Ellington’s background: jazz innovator, bandleader, cultural icon.
  • Sacred concerts (1965, 1968, 1973) as “Ellington’s statement of faith.”
  • Relevance for Presbyterians: bridging tradition and innovation in worship.

II. Ellington’s Sacred Works: An Overview (8 minutes)

  • Sacred Concerts trilogy: blending jazz, gospel, classical, choral, dance, and spoken word.
  • Themes of praise, freedom, love, and justice.
  • Key pieces:
    • In the Beginning, God (choral/orchestral grandeur)
    • Come Sunday (lyrical solo prayer)
    • Praise God and Dance (joyful rhythmic invitation)
    • Heaven (vision of eternity)
  • Emphasis on accessibility and transcendence—music meant for both the concert hall and the sanctuary.

III. Theological Resonances with Presbyterian Worship (7 minutes)

  • Reformed emphasis on the sovereignty of God (In the Beginning, God).
  • Justice and human dignity—parallel with prophetic preaching traditions.
  • Psalm connections—praise through dance, trumpet, cymbal (Praise God and Dance echoes Psalm 150).
  • Communal vs. individual prayer—solo laments and congregational refrains (Come Sunday).

IV. Application to Solo Music in Worship (7 minutes)

  • Come Sunday as a vocal solo in services (anthem or offertory).
  • Instrumental solos: saxophone or trumpet improvisation in worship settings (prelude/meditation).
  • Ellington’s approach encourages freedom, creativity, and heartfelt expression.
  • Adapting jazz idioms for organ or piano—using Ellington harmonies for preludes/postludes.

V. Application to Choral Music in Worship (8 minutes)

  • Arrangements of Come Sunday or Heaven for SATB choirs.
  • In the Beginning, God as a festival anthem—great for ecumenical services or special occasions.
  • Incorporating gospel-style choral refrains within traditional Presbyterian liturgy.
  • Using swing rhythms or blues harmonies to expand stylistic palette of choirs.
  • Choral improvisation—call-and-response modeled after Ellington’s band style.

VI. Application to Congregational Music in Worship (8 minutes)

  • Hymn adaptation: Come Sunday now appears in some hymnals as a congregational song.
  • Refrain-based participation: echoing lines from choir to congregation.
  • Rhythm and movement in congregational song—embracing Praise God and Dance.
  • Ellington’s blending of genres encourages Presbyterians to expand worship beyond hymnody alone, while staying faithful to psalmic roots.
  • Encourages racial reconciliation and cultural inclusion in worship practices.

VII. Practical Tips for Implementation (5 minutes)

  • Start small: introduce a single Ellington piece as anthem/solo.
  • Collaborate with jazz instrumentalists for special services.
  • Thematic programming—tie Ellington works to sermon series (Creation, Praise, Justice).
  • Use Ellington’s sacred works in concert/worship hybrids (Vespers, festival services).

VIII. Conclusion and Q&A (2 minutes + discussion)

  • Ellington’s sacred works as a bridge between tradition and innovation.
  • His music affirms that jazz, gospel, and classical styles all belong in worship.
  • Presbyterians can honor heritage while opening doors to new expressions of praise.
  • Invite questions and discussion.

Duke Ellington – Sacred ConcertsDownload


Presentation Slides

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Presentation Score Examples

COME SUNDAY
• Høybe/Pedersen, p. 97  (CLICK HERE)
• Schirmer, Vol. II, p. 275 (CLICK HERE)
• The Real Book (Chart) (CLICK HERE)

DAVID DANCED (BEFORE THE LORD WITH ALL HIS MIGHT)
• Høybe/Pedersen, p. 100 (CLICK HERE)
• Schirmer, Vol. I, p. 201 (CLICK HERE)

HEAVEN
• Høybe/Pedersen, p. 12 (CLICK HERE)
• Schirmer, Vol. I, p. 97 (CLICK HERE)
• The Real Book (Chart) (CLICK HERE)

HALLELUJAH
Score access is unavailable for this work.


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